a repository

a repository

Saturday, December 28, 2024

 

  1. To set apart the tithe of the produce (one tenth of the produce after taking out t'rumah) for the Levites (Lev. 27:30; Num. 18:24) (affirmative) (CCI12). See Levi.
  2. To tithe cattle (Lev. 27:32) (affirmative).
  3. Not to sell the tithe of the herd (Lev. 27:32-33) (negative).
  4. That the Levites shall set apart a tenth of the tithes, which they had received from the Israelites, and give it to the kohanim (called the t'rumah of the tithe) (Num. 18:26) (affirmative) (CCI13). See KoheinLevi.

to take during Sukkot a palm branch and the other three plants (Lev. 23:40)

 

  1. To take during Sukkot a palm branch and the other three plants (Lev. 23:40) (CCA36). See Sukkot.
The four plants to take during Sukkot, as described in Leviticus 23:40, are: 
  • LulavA palm branch
  • HadassA myrtle branch
  • AravahA willow branch
  • EtrogA citron
These four plants are known as the arba'at ha-minim (ארבעת המינים) or the "four species". The Torah instructs that on the first day of Sukkot, people should take these plants and use them to make booths. They should then rejoice before the Lord for seven days. 



  1. To dwell in booths seven days during Sukkot (Lev. 23:42) (CCA35). See Sukkot.
  1. To rest on the first day of Sukkot (Lev. 23:35) (CCA34). See Sukkot.
  2. Not to do work on the first day of Sukkot (Lev. 23:35) (CCN153). See Sukkot.
  3. To rest on the eighth day of Sukkot (Shemini Atzeret) (Lev. 23:36) (CCA37). See Shemini Atzeret and Simchat Torah.
  4. Not to do work on the eighth day of Sukkot (Shemini Atzeret) (Lev. 23:36) (CCN154). See Shemini Atzeret and Simchat Torah.

 

  1. To rest on Rosh Hashanah (Lev. 23:24) (CCA29). See Rosh Hashanah.
  1. To fast on Yom Kippur (Lev. 23:27) (CCA32). See Yom Kippur.
  2. Not to eat or drink on Yom Kippur (Lev. 23:29) (CCN152). See Yom Kippur.
  3. Not to do work on Yom Kippur (Lev. 23:31) (CCN151). See Yom Kippur.
  4. To rest on the Yom Kippur (Lev. 23:32) (CCA31). See Yom Kippur.

 SECOND TITHE

  1. Not to eat the second tithe of cereals outside Jerusalem (Deut. 12:17) (negative).
  2. Not to consume the second tithe of the vintage outside of Jerusalem (Deut. 12:17) (negative).
  3. Not to consume the second tithe of the oil outside of Jerusalem (Deut. 12:17) (negative).
  1. Not to use the ornament of any object of idolatrous worship (Deut. 7:25) (CCN17).
  2. Not to make any figures for ornament, even if they are not worshipped (Ex. 20:20) (CCN144).
  3. Not to make idols even for others (Ex. 34:17; Lev. 19:4) (CCN10).
  1. Not to forsake the Levites (Deut. 12:19); but their gifts (dues) should be given to them, so that they might rejoice therewith on each and every festival (negative). See Levi.

 Every skilled woman spun TWISTED LINEN they was making

Exodus 35:25
All the skilled and talented women spun thread with their hands, and brought what they had spun, blue and purple and scarlet fabric .

mizvoit on iIdolatrous Practices

 mizvoit on iIdolatrous Practices

do not make a statute of yourself,,nor authorized it to be made

  1. Not to make a graven image; neither to make it oneself nor to have it made by others (Ex. 20:4) (CCN9).
  1. Not to make idols even for others (Ex. 34:17; Lev. 19:4) (CCN10).
  2. Not to entice an Israelite to idolatry (Deut. 13:12) (CCN23).

  1. To destroy idolatry and its appurtenances (Deut. 12:2-3) (affirmative).

  1. Not to love the enticer to idolatry (Deut. 13:9) (CCN24).

zodiac

 ♈♉♊♋♌♍♎♏♐♑♒♓

miztvot on people

 miztvot on people


WIDOWS

Slaves VS  Servants

Lepers

ENTICERS

judicial ethics for the JUDGE

HIGH Priest 

Women

Priests

Friday, December 27, 2024

 Glass floor revelation 21

 Authority to judge. Revelation 20

2 second death has no power 1st resurrection people

 White horses in heaven

Army of heaven 

King of Kings will tread the Winepress of the fury of God Almighty 

Free and slave . Revelation 19

Beast and false prophet captured

 Sanctuary filled with smoke rev 15

master LINK to the mitzvots

 the mitzvot of mitzvots

on PEOPLE master link   (priests, high priests, widows, women, lepers)

on animals

on ACCIDENTAL HOMICIDE


on building codes & voting

on charity

on DIETARY

the DEAD

DEATH Penalty

about the HOLIDAYS / FESTIVALS

FEAR, do not

gardening

HATE


IDOLS

idolatrous nations & cities

Judicial Ethics

Justice


LOVE


MURDER



Property Rights


punishment

Requirements

on SOCIAL NORMS

Sabbath

SNAKE CHARMING

tithe

outside links


 Revelation 11

This place belongs to the Lord

And u were wrong

 Clouds are traveling devices

 These a beast in the bottomless pit rev 11

 Sky can be shut revelation 11

 Angel standing on sea and land

Small scroll book of mormon?

Revelation10

 What the 7 thunders say was sealed 

Monday, December 23, 2024

Master link to the MASTER link of ALL LIVES MATTER

 


Master link to GREEN LIVES MATTER ,  plants  and MONEY of the bible 

Master link to DADS Lives Matter,      MEN of the bible

Master link to MOMS lives Matter,      WOMEN of the bible

Master link to BLUE lives Matter,          guards and watchmen of the bible, 

Master link to CHILDRENs lives Matter,         CPS info

Master link to ANIMALS Lives Matter             animals of the bible

Master link to TALE of BRICKS                     Masons lives matter,  WORKERS Lives Matter

Master link to APOSTLES

Master link to TRIBES



traitors lives do not matter,  the penalty for treason is death--------see JUSTICE 

Sunday, December 22, 2024

Nebuchadnezzar thy father

 



  2 Kings 24:1   In his days Nebuchadnezzar king of Babylon came up, and Jehoiakim became his servant three years: then he turned and rebelled against him.

  2 Kings 24:10   At that time the servants of Nebuchadnezzar king of Babylon came up against Jerusalem, and the city was besieged.

  2 Kings 24:11   And Nebuchadnezzar king of Babylon came against the city, and his servants did besiege it.

  2 Kings 25:1   And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem, and pitched against it; and they built forts against it round about.

  2 Kings 25:8   And in the fifth month, on the seventh day of the month, which is the nineteenth year of king Nebuchadnezzar king of Babylon, came Nebuzaradan, captain of the guard, a servant of the king of Babylon, unto Jerusalem:

  2 Kings 25:11   Now the rest of the people that were left in the city, and the fugitives that fell away to the king of Babylon, with the remnant of the multitude, did Nebuzaradan the captain of the guard carry away.

  2 Kings 25:20   And Nebuzaradan captain of the guard took these, and brought them to the king of Babylon to Riblah:

  2 Kings 25:22   And as for the people that remained in the land of Judah, whom Nebuchadnezzar king of Babylon had left, even over them he made Gedaliah the son of Ahikam, the son of Shaphan, ruler.

  1 Chronicles 6:15   And Jehozadak went into captivity, when the LORD carried away Judah and Jerusalem by the hand of Nebuchadnezzar.

  2 Chronicles 36:6   Against him came up Nebuchadnezzar king of Babylon, and bound him in fetters, to carry him to Babylon.

  2 Chronicles 36:7   Nebuchadnezzar also carried of the vessels of the house of the LORD to Babylon, and put them in his temple at Babylon.

  2 Chronicles 36:10   And when the year was expired, king Nebuchadnezzar sent, and brought him to Babylon, with the goodly vessels of the house of the LORD, and made Zedekiah his brother king over Judah and Jerusalem.

  2 Chronicles 36:13   And he also rebelled against king Nebuchadnezzar, who had made him swear by God: but he stiffened his neck, and hardened his heart from turning unto the LORD God of Israel.

  Ezra 1:7   Also Cyrus the king brought forth the vessels of the house of the LORD, which Nebuchadnezzar had brought forth out of Jerusalem, and had put them in the house of his gods;

  Ezra 2:1   Now these are the children of the province that went up out of the captivity, of those which had been carried away, whom Nebuchadnezzar the king of Babylon had carried away unto Babylon, and came again unto Jerusalem and Judah, every one unto his city;

  Ezra 5:12   But after that our fathers had provoked the God of heaven unto wrath, he gave them into the hand of Nebuchadnezzar the king of Babylon, the Chaldean, who destroyed this house, and carried the people away into Babylon.

  Ezra 5:14   And the vessels also of gold and silver of the house of God, which Nebuchadnezzar took out of the temple that was in Jerusalem, and brought them into the temple of Babylon, those did Cyrus the king take out of the temple of Babylon, and they were delivered unto one, whose name was Sheshbazzar, whom he had made governor;

  Ezra 6:5   And also let the golden and silver vessels of the house of God, which Nebuchadnezzar took forth out of the temple which is at Jerusalem, and brought unto Babylon, be restored, and brought again unto the temple which is at Jerusalem, every one to his place, and place them in the house of God.

  Nehemiah 7:6   These are the children of the province, that went up out of the captivity, of those that had been carried away, whom Nebuchadnezzar the king of Babylon had carried away, and came again to Jerusalem and to Judah, every one unto his city;

  Esther 2:6   Who had been carried away from Jerusalem with the captivity which had been carried away with Jeconiah king of Judah, whom Nebuchadnezzar the king of Babylon had carried away.

  Jeremiah 21:2   Enquire, I pray thee, of the LORD for us; for Nebuchadrezzar king of Babylon maketh war against us; if so be that the LORD will deal with us according to all his wondrous works, that he may go up from us.

  Jeremiah 21:7   And afterward, saith the LORD, I will deliver Zedekiah king of Judah, and his servants, and the people, and such as are left in this city from the pestilence, from the sword, and from the famine, into the hand of Nebuchadrezzar king of Babylon, and into the hand of their enemies, and into the hand of those that seek their life: and he shall smite them with the edge of the sword; he shall not spare them, neither have pity, nor have mercy.

  Jeremiah 22:25   And I will give thee into the hand of them that seek thy life, and into the hand of them whose face thou fearest, even into the hand of Nebuchadrezzar king of Babylon, and into the hand of the Chaldeans.

  Jeremiah 24:1   The LORD shewed me, and, behold, two baskets of figs were set before the temple of the LORD, after that Nebuchadrezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim king of Judah, and the princes of Judah, with the carpenters and smiths, from Jerusalem, and had brought them to Babylon.

  Jeremiah 25:1   The word that came to Jeremiah concerning all the people of Judah in the fourth year of Jehoiakim the son of Josiah king of Judah, that was the first year of Nebuchadrezzar king of Babylon;

  Jeremiah 25:9   Behold, I will send and take all the families of the north, saith the LORD, and Nebuchadrezzar the king of Babylon, my servant, and will bring them against this land, and against the inhabitants thereof, and against all these nations round about, and will utterly destroy them, and make them an astonishment, and an hissing, and perpetual desolations.

  Jeremiah 27:6   And now have I given all these lands into the hand of Nebuchadnezzar the king of Babylon, my servant; and the beasts of the field have I given him also to serve him.

  Jeremiah 27:8   And it shall come to pass, that the nation and kingdom which will not serve the same Nebuchadnezzar the king of Babylon, and that will not put their neck under the yoke of the king of Babylon, that nation will I punish, saith the LORD, with the sword, and with the famine, and with the pestilence, until I have consumed them by his hand.

  Jeremiah 27:20   Which Nebuchadnezzar king of Babylon took not, when he carried away captive Jeconiah the son of Jehoiakim king of Judah from Jerusalem to Babylon, and all the nobles of Judah and Jerusalem;

  Jeremiah 28:3   Within two full years will I bring again into this place all the vessels of the LORD'S house, that Nebuchadnezzar king of Babylon took away from this place, and carried them to Babylon:

  Jeremiah 28:11   And Hananiah spake in the presence of all the people, saying, Thus saith the LORD; Even so will I break the yoke of Nebuchadnezzar king of Babylon from the neck of all nations within the space of two full years. And the prophet Jeremiah went his way.

  Jeremiah 28:14   For thus saith the LORD of hosts, the God of Israel; I have put a yoke of iron upon the neck of all these nations, that they may serve Nebuchadnezzar king of Babylon; and they shall serve him: and I have given him the beasts of the field also.

  Jeremiah 29:1   Now these are the words of the letter that Jeremiah the prophet sent from Jerusalem unto the residue of the elders which were carried away captives, and to the priests, and to the prophets, and to all the people whom Nebuchadnezzar had carried away captive from Jerusalem to Babylon;

  Jeremiah 29:3   By the hand of Elasah the son of Shaphan, and Gemariah the son of Hilkiah, (whom Zedekiah king of Judah sent unto Babylon to Nebuchadnezzar king of Babylon) saying,

  Jeremiah 29:21   Thus saith the LORD of hosts, the God of Israel, of Ahab the son of Kolaiah, and of Zedekiah the son of Maaseiah, which prophesy a lie unto you in my name; Behold, I will deliver them into the hand of Nebuchadrezzar king of Babylon; and he shall slay them before your eyes;

  Jeremiah 32:1   The word that came to Jeremiah from the LORD in the tenth year of Zedekiah king of Judah, which was the eighteenth year of Nebuchadrezzar.

  Jeremiah 32:28   Therefore thus saith the LORD; Behold, I will give this city into the hand of the Chaldeans, and into the hand of Nebuchadrezzar king of Babylon, and he shall take it:

  Jeremiah 34:1   The word which came unto Jeremiah from the LORD, when Nebuchadnezzar king of Babylon, and all his army, and all the kingdoms of the earth of his dominion, and all the people, fought against Jerusalem, and against all the cities thereof, saying,

  Jeremiah 35:11   But it came to pass, when Nebuchadrezzar king of Babylon came up into the land, that we said, Come, and let us go to Jerusalem for fear of the army of the Chaldeans, and for fear of the army of the Syrians: so we dwell at Jerusalem.

  Jeremiah 37:1   And king Zedekiah the son of Josiah reigned instead of Coniah the son of Jehoiakim, whom Nebuchadrezzar king of Babylon made king in the land of Judah.

  Jeremiah 39:1   In the ninth year of Zedekiah king of Judah, in the tenth month, came Nebuchadrezzar king of Babylon and all his army against Jerusalem, and they besieged it.

  Jeremiah 39:5   But the Chaldeans' army pursued after them, and overtook Zedekiah in the plains of Jericho: and when they had taken him, they brought him up to Nebuchadnezzar king of Babylon to Riblah in the land of Hamath, where he gave judgment upon him.

  Jeremiah 39:9   Then Nebuzaradan the captain of the guard carried away captive into Babylon the remnant of the people that remained in the city, and those that fell away, that fell to him, with the rest of the people that remained.

  Jeremiah 39:10   But Nebuzaradan the captain of the guard left of the poor of the people, which had nothing, in the land of Judah, and gave them vineyards and fields at the same time.

  Jeremiah 39:11   Now Nebuchadrezzar king of Babylon gave charge concerning Jeremiah to Nebuzaradan the captain of the guard, saying,

  Jeremiah 39:13   So Nebuzaradan the captain of the guard sent, and Nebushasban, Rabsaris, and Nergalsharezer, Rabmag, and all the king of Babylon's princes;

  Jeremiah 40:1   The word that came to Jeremiah from the LORD, after that Nebuzaradan the captain of the guard had let him go from Ramah, when he had taken him being bound in chains among all that were carried away captive of Jerusalem and Judah, which were carried away captive unto Babylon.

  Jeremiah 41:10   Then Ishmael carried away captive all the residue of the people that were in Mizpah, even the king's daughters, and all the people that remained in Mizpah, whom Nebuzaradan the captain of the guard had committed to Gedaliah the son of Ahikam: and Ishmael the son of Nethaniah carried them away captive, and departed to go over to the Ammonites.

  Jeremiah 43:6   Even men, and women, and children, and the king's daughters, and every person that Nebuzaradan the captain of the guard had left with Gedaliah the son of Ahikam the son of Shaphan, and Jeremiah the prophet, and Baruch the son of Neriah.

  Jeremiah 43:10   And say unto them, Thus saith the LORD of hosts, the God of Israel; Behold, I will send and take Nebuchadrezzar the king of Babylon, my servant, and will set his throne upon these stones that I have hid; and he shall spread his royal pavilion over them.

  Jeremiah 44:30   Thus saith the LORD; Behold, I will give Pharaohhophra king of Egypt into the hand of his enemies, and into the hand of them that seek his life; as I gave Zedekiah king of Judah into the hand of Nebuchadrezzar king of Babylon, his enemy, and that sought his life.

  Jeremiah 46:2   Against Egypt, against the army of Pharaohnecho king of Egypt, which was by the river Euphrates in Carchemish, which Nebuchadrezzar king of Babylon smote in the fourth year of Jehoiakim the son of Josiah king of Judah.

  Jeremiah 46:13   The word that the LORD spake to Jeremiah the prophet, how Nebuchadrezzar king of Babylon should come and smite the land of Egypt.

  Jeremiah 46:26   And I will deliver them into the hand of those that seek their lives, and into the hand of Nebuchadrezzar king of Babylon, and into the hand of his servants: and afterward it shall be inhabited, as in the days of old, saith the LORD.

  Jeremiah 49:28   Concerning Kedar, and concerning the kingdoms of Hazor, which Nebuchadrezzar king of Babylon shall smite, thus saith the LORD; Arise ye, go up to Kedar, and spoil the men of the east.

  Jeremiah 49:30   Flee, get you far off, dwell deep, O ye inhabitants of Hazor, saith the LORD; for Nebuchadrezzar king of Babylon hath taken counsel against you, and hath conceived a purpose against you.

  Jeremiah 50:17   Israel is a scattered sheep; the lions have driven him away: first the king of Assyria hath devoured him; and last this Nebuchadrezzar king of Babylon hath broken his bones.

  Jeremiah 51:34   Nebuchadrezzar the king of Babylon hath devoured me, he hath crushed me, he hath made me an empty vessel, he hath swallowed me up like a dragon, he hath filled his belly with my delicates, he hath cast me out.

  Jeremiah 52:4   And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadrezzar king of Babylon came, he and all his army, against Jerusalem, and pitched against it, and built forts against it round about.

  Jeremiah 52:12   Now in the fifth month, in the tenth day of the month, which was the nineteenth year of Nebuchadrezzar king of Babylon, came Nebuzaradan, captain of the guard, which served the king of Babylon, into Jerusalem,

  Jeremiah 52:15   Then Nebuzaradan the captain of the guard carried away captive certain of the poor of the people, and the residue of the people that remained in the city, and those that fell away, that fell to the king of Babylon, and the rest of the multitude.

  Jeremiah 52:16   But Nebuzaradan the captain of the guard left certain of the poor of the land for vinedressers and for husbandmen.

  Jeremiah 52:26   So Nebuzaradan the captain of the guard took them, and brought them to the king of Babylon to Riblah.

  Jeremiah 52:28   This is the people whom Nebuchadrezzar carried away captive: in the seventh year three thousand Jews and three and twenty:

  Jeremiah 52:29   In the eighteenth year of Nebuchadrezzar he carried away captive from Jerusalem eight hundred thirty and two persons:

  Jeremiah 52:30   In the three and twentieth year of Nebuchadrezzar Nebuzaradan the captain of the guard carried away captive of the Jews seven hundred forty and five persons: all the persons were four thousand and six hundred.

  Ezekiel 26:7   For thus saith the Lord GOD; Behold, I will bring upon Tyrus Nebuchadrezzar king of Babylon, a king of kings, from the north, with horses, and with chariots, and with horsemen, and companies, and much people.

  Ezekiel 29:18   Son of man, Nebuchadrezzar king of Babylon caused his army to serve a great service against Tyrus: every head was made bald, and every shoulder was peeled: yet had he no wages, nor his army, for Tyrus, for the service that he had served against it:

  Ezekiel 29:19   Therefore thus saith the Lord GOD; Behold, I will give the land of Egypt unto Nebuchadrezzar king of Babylon; and he shall take her multitude, and take her spoil, and take her prey; and it shall be the wages for his army.

  Ezekiel 30:10   Thus saith the Lord GOD; I will also make the multitude of Egypt to cease by the hand of Nebuchadrezzar king of Babylon.

  Daniel 1:1   In the third year of the reign of Jehoiakim king of Judah came Nebuchadnezzar king of Babylon unto Jerusalem, and besieged it.

  Daniel 1:18   Now at the end of the days that the king had said he should bring them in, then the prince of the eunuchs brought them in before Nebuchadnezzar.

  Daniel 2:1   And in the second year of the reign of Nebuchadnezzar Nebuchadnezzar dreamed dreams, wherewith his spirit was troubled, and his sleep brake from him.

  Daniel 2:28   But there is a God in heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these;

  Daniel 2:46   Then the king Nebuchadnezzar fell upon his face, and worshipped Daniel, and commanded that they should offer an oblation and sweet odours unto him.

  Daniel 3:1   Nebuchadnezzar the king made an image of gold, whose height was threescore cubits, and the breadth thereof six cubits: he set it up in the plain of Dura, in the province of Babylon.

  Daniel 3:2   Then Nebuchadnezzar the king sent to gather together the princes, the governors, and the captains, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set up.

  Daniel 3:3   Then the princes, the governors, and captains, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, were gathered together unto the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that Nebuchadnezzar had set up.

  Daniel 3:5   That at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, dulcimer, and all kinds of musick, ye fall down and worship the golden image that Nebuchadnezzar the king hath set up:

  Daniel 3:7   Therefore at that time, when all the people heard the sound of the cornet, flute, harp, sackbut, psaltery, and all kinds of musick, all the people, the nations, and the languages, fell down and worshipped the golden image that Nebuchadnezzar the king had set up.

  Daniel 3:9   They spake and said to the king Nebuchadnezzar, O king, live for ever.

  Daniel 3:13   Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abednego. Then they brought these men before the king.

  Daniel 3:14   Nebuchadnezzar spake and said unto them, Is it true, O Shadrach, Meshach, and Abednego, do not ye serve my gods, nor worship the golden image which I have set up?

  Daniel 3:16   Shadrach, Meshach, and Abednego, answered and said to the king, O Nebuchadnezzar, we are not careful to answer thee in this matter.

  Daniel 3:19   Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abednego: therefore he spake, and commanded that they should heat the furnace one seven times more than it was wont to be heated.

  Daniel 3:24   Then Nebuchadnezzar the king was astonied, and rose up in haste, and spake, and said unto his counsellors, Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True, O king.

  Daniel 3:26   Then Nebuchadnezzar came near to the mouth of the burning fiery furnace, and spake, and said, Shadrach, Meshach, and Abednego, ye servants of the most high God, come forth, and come hither. Then Shadrach, Meshach, and Abednego, came forth of the midst of the fire.

  Daniel 3:28   Then Nebuchadnezzar spake, and said, Blessed be the God of Shadrach, Meshach, and Abednego, who hath sent his angel, and delivered his servants that trusted in him, and have changed the king's word, and yielded their bodies, that they might not serve nor worship any god, except their own God.

  Daniel 4:1   Nebuchadnezzar the king, unto all people, nations, and languages, that dwell in all the earth; Peace be multiplied unto you.

  Daniel 4:4   I Nebuchadnezzar was at rest in mine house, and flourishing in my palace:

  Daniel 4:18   This dream I king Nebuchadnezzar have seen. Now thou, O Belteshazzar, declare the interpretation thereof, forasmuch as all the wise men of my kingdom are not able to make known unto me the interpretation: but thou art able; for the spirit of the holy gods is in thee.

  Daniel 4:28   All this came upon the king Nebuchadnezzar.

  Daniel 4:31   While the word was in the king's mouth, there fell a voice from heaven, saying, O king Nebuchadnezzar, to thee it is spoken; The kingdom is departed from thee.

  Daniel 4:33   The same hour was the thing fulfilled upon Nebuchadnezzar: and he was driven from men, and did eat grass as oxen, and his body was wet with the dew of heaven, till his hairs were grown like eagles' feathers, and his nails like birds' claws.

  Daniel 4:34   And at the end of the days I Nebuchadnezzar lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the most High, and I praised and honoured him that liveth for ever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation:

  Daniel 4:37   Now I Nebuchadnezzar praise and extol and honour the King of heaven, all whose works are truth, and his ways judgment: and those that walk in pride he is able to abase.

  Daniel 5:2   Belshazzar, whiles he tasted the wine, commanded to bring the golden and silver vessels which his father Nebuchadnezzar had taken out of the temple which was in Jerusalem; that the king, and his princes, his wives, and his concubines, might drink therein.

  Daniel 5:11   There is a man in thy kingdom, in whom is the spirit of the holy gods; and in the days of thy father light and understanding and wisdom, like the wisdom of the gods, was found in him; whom the king Nebuchadnezzar thy father, the king, I say, thy father, made master of the magicians, astrologers, Chaldeans, and soothsayers;

  Daniel 5:18   O thou king, the most high God gave Nebuchadnezzar thy father a kingdom, and majesty, and glory, and honour:

Tuesday, December 17, 2024

aaronic priesthood






churchofjesuschrist.org
https://www.churchofjesuschrist.org › study › dc-testament



An extract from Joseph Smith's history recounting the ordination of the Prophet and Oliver Cowdery to the Aaronic Priesthood near Harmony, Pennsylvania, ...

separation of good & evil

 In the Doctrine and Covenants, the righteous and wicked will be separated in the day of the coming of the Son of ManThe wicked will be cast into fire, while the righteous


will come forth in the resurrection: 





  • Doctrine and Covenants 63:54"At that hour cometh an entire separation of the righteous and the wicked" 
  • Doctrine and Covenants 76:17"They who have done good [will come forth] in the resurrection of the just; and they who have done evil [will come forth] in the resurrection of the unjust" 
The Doctrine and Covenants also describes the "days of wickedness and vengeance". These times are marked by: 
  • Great human wickedness
  • The wicked rejecting the Gospel of Jesus Christ
  • The Lord punishing the wicked and destroying them from the earth

translate translation

 Here are some examples of Doctrine and Covenants passages that relate to translating engravings:

  • Doctrine and Covenants 10
    The Lord instructs Joseph Smith to translate the engravings of Nephi, saying that they contain a greater view of his gospel. The Lord also tells Joseph not to retranslate a lost portion of the plates because wicked people wanted to publish an altered version. 
  • Doctrine and Covenants 14-17
    Joseph testifies that he could see the engravings on the plates and that a heavenly voice confirmed the translation was correct. 
  • Doctrine and Covenants 5:11–18
    The Prophet Joseph Smith called Oliver Cowdery, Martin Harris, and David Whitmer to serve as the Three Witnesses. These men heard God's voice declare that the plates had been translated by God's power. 
The Doctrine and Covenants is a source of instruction for Latter-day Saints, confirming the way of salvation and revealing how to govern the Church. 

Federalist 18

 In theory, and upon paper, this apparatus of powers seems amply sufficient for all general purposes. In several material instances, they exceed the powers enumerated in the articles of confederation. The Amphictyons had in their hands the superstition of the times, one of the principal engines by which government was then maintained; they had a declared authority to use coercion against refractory cities, and were bound by oath to exert this authority on the necessary occasions.

Very different, nevertheless, was the experiment from the theory. The powers, like those of the present Congress, were administered by deputies appointed wholly by the cities in their political capacities; and exercised over them in the same capacities. Hence the weakness, the disorders, and finally the destruction of the confederacy. The more powerful members, instead of being kept in awe and subordination, tyrannized successively over all the rest. Athens, as we learn from Demosthenes, was the arbiter of Greece seventy-three years. The Lacedaemonians next governed it twenty-nine years; at a subsequent period, after the battle of Leuctra, the Thebans had their turn of domination.

It happened but too often, according to Plutarch, that the deputies of the strongest cities awed and corrupted those of the weaker; and that judgment went in favor of the most powerful party.

Even in the midst of defensive and dangerous wars with Persia and Macedon, the members never acted in concert, and were, more or fewer of them, eternally the dupes or the hirelings of the common enemy. The intervals of foreign war were filled up by domestic vicissitudes convulsions, and carnage.

After the conclusion of the war with Xerxes, it appears that the Lacedaemonians required that a number of the cities should be turned out of the confederacy for the unfaithful part they had acted. The Athenians, finding that the Lacedaemonians would lose fewer partisans by such a measure than themselves, and would become masters of the public deliberations, vigorously opposed and defeated the attempt. This piece of history proves at once the inefficiency of the union, the ambition and jealousy of its most powerful members, and the dependent and degraded condition of the rest. The smaller members, though entitled by the theory of their system to revolve in equal pride and majesty around the common center, had become, in fact, satellites of the orbs of primary magnitude.

Had the Greeks, says the Abbe Milot, been as wise as they were courageous, they would have been admonished by experience of the necessity of a closer union, and would have availed themselves of the peace which followed their success against the Persian arms, to establish such a reformation. Instead of this obvious policy, Athens and Sparta, inflated with the victories and the glory they had acquired, became first rivals and then enemies; and did each other infinitely more mischief than they had suffered from Xerxes. Their mutual jealousies, fears, hatreds, and injuries ended in the celebrated Peloponnesian war; which itself ended in the ruin and slavery of the Athenians who had begun it.

As a weak government, when not at war, is ever agitated by internal dissentions, so these never fail to bring on fresh calamities from abroad. The Phocians having ploughed up some consecrated ground belonging to the temple of Apollo, the Amphictyonic council, according to the superstition of the age, imposed a fine on the sacrilegious offenders. The Phocians, being abetted by Athens and Sparta, refused to submit to the decree. The Thebans, with others of the cities, undertook to maintain the authority of the Amphictyons, and to avenge the violated god. The latter, being the weaker party, invited the assistance of Philip of Macedon, who had secretly fostered the contest. Philip gladly seized the opportunity of executing the designs he had long planned against the liberties of Greece. By his intrigues and bribes he won over to his interests the popular leaders of several cities; by their influence and votes, gained admission into the Amphictyonic council; and by his arts and his arms, made himself master of the confederacy.

Such were the consequences of the fallacious principle on which this interesting establishment was founded. Had Greece, says a judicious observer on her fate, been united by a stricter confederation, and persevered in her union, she would never have worn the chains of Macedon; and might have proved a barrier to the vast projects of Rome.

The Achaean league, as it is called, was another society of Grecian republics, which supplies us with valuable instruction.

The Union here was far more intimate, and its organization much wiser, than in the preceding instance. It will accordingly appear, that though not exempt from a similar catastrophe, it by no means equally deserved it.

The cities composing this league retained their municipal jurisdiction, appointed their own officers, and enjoyed a perfect equality. The senate, in which they were represented, had the sole and exclusive right of peace and war; of sending and receiving ambassadors; of entering into treaties and alliances; of appointing a chief magistrate or praetor, as he was called, who commanded their armies, and who, with the advice and consent of ten of the senators, not only administered the government in the recess of the senate, but had a great share in its deliberations, when assembled. According to the primitive constitution, there were two praetors associated in the administration; but on trial a single one was preferred.

It appears that the cities had all the same laws and customs, the same weights and measures, and the same money. But how far this effect proceeded from the authority of the federal council is left in uncertainty. It is said only that the cities were in a manner compelled to receive the same laws and usages. When Lacedaemon was brought into the league by Philopoemen, it was attended with an abolition of the institutions and laws of Lycurgus, and an adoption of those of the Achaeans. The Amphictyonic confederacy, of which she had been a member, left her in the full exercise of her government and her legislation. This circumstance alone proves a very material difference in the genius of the two systems.

It is much to be regretted that such imperfect monuments remain of this curious political fabric. Could its interior structure and regular operation be ascertained, it is probable that more light would be thrown by it on the science of federal government, than by any of the like experiments with which we are acquainted.

federalist papers 18

 https://avalon.law.yale.edu/18th_century/fed18.asp


AMONG the confederacies of antiquity, the most considerable was that of the Grecian republics, associated under the Amphictyonic council. From the best accounts transmitted of this celebrated institution, it bore a very instructive analogy to the present Confederation of the American States.

The members retained the character of independent and sovereign states, and had equal votes in the federal council. This council had a general authority to propose and resolve whatever it judged necessary for the common welfare of Greece; to declare and carry on war; to decide, in the last resort, all controversies between the members; to fine the aggressing party; to employ the whole force of the confederacy against the disobedient; to admit new members. The Amphictyons were the guardians of religion, and of the immense riches belonging to the temple of Delphos, where they had the right of jurisdiction in controversies between the inhabitants and those who came to consult the oracle. As a further provision for the efficacy of the federal powers, they took an oath mutually to defend and protect the united cities, to punish the violators of this oath, and to inflict vengeance on sacrilegious despoilers of the temple.